Never go away from the responsibilities of life like having Sanyasa. He appreciated and valued the family life which is the real meaning of life. It is also mentioned in the Vedas that living life by leaving home and responsibilities is not the real dharma. Living as a householder is also a great and real Sanyasa. Just like, Nirguna sadhus who live a family life, work hard for their daily routine bread as well as chant the name of God.
He has given the people an authentic fact about what is the religion of human beings one should have. Such preaches of him has helped the common people to understand the mystery of life very easily. It is considered that after the death of Kabir Das, Hindus and Muslims had claimed for getting the dead body of Kabir Das. Both of them wanted to do the funeral of the dead body of the Kabir Das according to their own customs and traditions. Hindus stated that they want to burn the body as he was a Hindu and Muslims said that they want to bury him under the Mohammedan rites as he was a Muslim.
But, when they removed the sheet from the dead body they found only some flowers at his place. They distributed the flower among each other and completed the funeral according to their own traditions and customs. I was both, I was nothing, I was all, I discern God in both. There is no Hindu and no Mussalman.
To him who is free from delusion, Hindu and Mussalman are the same. Remove the shroud and behold the miracle! The temple of Kabir Das is made at the Kabir Chaura in the Kashi which has now become the great pilgrimage place for the people all over India as well as outside India.
And a mosque of him was built by the Muslims over the grave which has become the pilgrimage for Mohammedans. His Guru Ramanand has given him the name of Lord Rama as a guru-mantra which he had interpreted in his own way. He never differentiated between Allah and Rama, he always preached to the people that these are only different names of one God.
He said that there should be a religion of love and brotherhood among people without any high or low class or caste. Devote and surrender yourself towards the God who has no religion or caste. He always believed in the Karma of life. Kabir Das, a Sufi poet of the 15th century, there is a belief that he had chosen his own place of death, Magahar, which is located about km away from Lucknow.
Those days, it was considered that the one who takes his last breathes and dies in the region of Magahar, would never get a place in heaven as well as take birth of a donkey in the next life. Kabir Das died in Magahar instead of Kashi just because of breaking the myths and superstitions of people. According to the Hindu calendar in Vikram Samvat , he left the world in the Maghar in the month of January in the year at Magh Shukla Ekadashi. Kabir Das died out of the Kashi to demolish the myth.
The teachings of the Kabir Das are universal and equal to all as he never differentiates among Muslims, Sikhs, Hindus, and others of different religions. There is a mazar and samadhi of the Kabir Das in the Magahar. After his death his Hindu and Muslim followers of the religion fight for the funeral of his body. But when they remove out the sheet from the dead body they only found some flowers taking which they completed the funeral according to their own customs and traditions.
There is a cave a few meters away from the Samadhi indicates his meditation place before death. There is a running trust named Kabir Shodh Sansthan which works as a research foundation in order to promote the research on Kabir Das works.
There are running educational institutions as well which includes the teachings of Kabir Das. A great mystic poet, Kabir Das, is one of the leading spiritual poets in Indian who has given his philosophical ideas to promote the lives of people. His philosophy of oneness in God and Karma as a real Dharma has changed the mind of people towards goodness. It is considered that he was from the Hindu Brahmin family but espoused by the Muslim weavers without a child, Niru and Nimma.
He was founded by them into the pond of Lahartara in Kashi lying at a huge lotus leaf. At that time there was a lot of disagreement between orthodox Hindu and Muslim people which was the main focus of Kabir Das to resolve that issue by his dohas or couplets.
Professionally he never attended classes but he was a very knowledgeable and mystic person. He wrote his couplets and dohas in the formal language which was greatly spoken at that time which includes Braj, Avadhi, and Bhojpuri as well. He wrote a lot of dohas, couplets, and books of stories based on the social barriers. The books written by the Kabir Das are generally collections of dohas and songs.
The writing style and language of the Kabir Das is very simple and beautiful. He had written his dohas very boldly and naturally which are full of meanings and significance. He wrote from the depth of his heart. He has compressed the sense of the whole world in his simple dohas and couplet.
His sayings are beyond compare and inspiring. It is the great pond where Saint Kabir was found by the Neeru and Neema. What a great building of peace and real education. Saints from all over the world come here to get a real education. It is a place where Saint Kabir was used to doing meditation and Bhakti Sadhana. The name of his real parents is unknown but it was Neeru and Neema who found him lying beside a pond in Varanasi.
Ramananda, a Hindu bhakti leader was his guru; although his guru was Hindu any one religion never influenced him. I am an Entrepreneur, a responsible mother of two, a good housewife and a hard working woman. I totally believe in hard work as where I am just because of that. I respect a person who is disciplined and respect others. Kabir Das Jayanti Kabir Das Jayanti will be celebrated all over India as well as abroad by his followers and lovers on the 24 th of June, Sunday.
Philosophies Sant Kabir was prejudiced by the existing religious mood of that time like Hinduism, Tantrism, as well as the personal devotion, was mixed with the imageless God of Islam. His Poetry He had composed the poems in a concise and simple style resonating with the admiration of a factual guru. Maati kahe kumhar se tu kyun raunde mohe Ek din aisa aayega main raundungi tohe.
Clay says to the potter, why do you stamp on me One day will come when I will trample you after death.
Kabir Panth is not a separate religion but a spiritual philosophy. Source: Wikimedia Commons. Kabir had travelled widely in his life. He lived a long life. Sources reveal that his body had become so infirm that he could no longer play music in praise of Ram. During the last moments of his life, he had gone to the city of Maghar Uttar Pradesh. As per a legend, after his death, there arose a conflict between Hindus who wanted to cremate his body and Muslims who wanted to bury it.
In a moment of miracle, flowers appeared beneath his shroud, half of which were cremated at Kashi and half buried at Maghar. Certainly, Kabir Das died in Maghar where his grave is located. Benares has been left by me and my intellect has become little My whole life lost in Shivpuri, at the time of death I have arisen and come to Maghar. O my King, I am a Bairagi and Yogi. The mind and breath are made the drinking gourd, the fiddle is constantly prepared The string has become firm, it does not break, unbeaten the fiddle sounds.
Sing, sing, O bride, a beautiful song of blessing King Ram, my husband, has come to my house. Ministry of Culture, Government of India. Recognizing the ongoing need to position itself for the digital future, Indian Culture is an initiative by the Ministry of Culture. A platform that hosts data of cultural relevance from various repositories and institutions all over India.
The portal has been created and developed by the Indian Institute of Technology, Bombay. Data has been provided by organisations of the Ministry of Culture. Government of India. Skip to main content. User account menu Log in. Share QR Code. Back To Results. The Life of Sant Kabir Das. Indian postage stamp with a picture of Saint Kabir, Kabira tu hi kabiru tu tore naam Kabir Ram ratan tab paiye jad pahile tajahi sarir Thou art great, you are the same, your name is Kabir The jewel Ram is found only when bodily attachment is renounced.
Tanana bunana Sabhu tajyo hai Kabir Hari ka naam likhi liyo sarir Kabir has renounced all spinning and weaving The name of Hari is imprinted all over his body. A painting from depicts Kabir weaving. Maati kahe kumhar se tu kyun raunde mohe Ek din aisa aayega main raundungi tohe Clay says to the potter, why do you stamp on me One day will come when I will trample you after death.
It is considered that, after his death, people were quarreling of taking his body for the Antim Sanskar. But, when the door was opened of his Samadhi room, there were only two flowers, which were distributed among his Hindu Muslim disciples for the Antim Sanskar.
The Samadhi Mandir is constructed using the thick stone bricks of the Mirzapur. This place was the workplace as well as the sadhanasthal of the Kabir das. This is the place where he had given the knowledge of Bhakti, Gyan, Karma and Manavta to his disciples. The place was named Kabir Chabutara. His life cycle is centered in the region of Kashi also known as the Banaras or Varanasi. He was heriditarically related to the weaving occupation and cast of Julaha.
His immense contribution towards the Bhakti Movement in India is considered as a pioneered one along with the Farid, Ravidas and Namdev. He was a saint of combined mystical nature Nath tradition, Sufism, bhakti which made him of a distinctive religion of his own.
He said that the path of sufferings is the real love and life. In the fifteenth century, all the areas of life of people in the Varanasi were strongly held by the Brahmin orthodoxy as well as learning centers. To make free the people from, Kabir Das had to work hard to preach his idealogy as he belonged to the low caste , Julaha.
He never felt difference among the people whether they are prostitutes, low caste or high caste. He preached to all by gathering self and his followers. He started reforming the mind of common people towards the real truth through his couplets. He always objected the ritualistic and ascetic methods as a means of salvation. A person with mercy has strength, forgiveness has real existence of him, and individual with righteousness can easily attained the never-ending life. He said that the God is in your heart and ever with you, so offer inward worship to him.
He had opened the mind of common people by one of his example that, if the traveler is not able to walk; what can the road do for traveler. He opened the deep eyes of the people and taught them genuine lessen of humanity, morality and spirituality. He was a follower and promoter of the ahimsa.
He had turned the people mind of his period through his revolutionary preach. There is no real proof and clue about his birth and family, some say he was from a Muslim family; some say he was from high class Brahmin family. There was some disagreement among people related to the Muslim and Hindu about the funeral system after his death.
His life history is legendary and still teaches the human beings a real humanity. According to the Kabir Das, real religion is a way of life the people live it and not made by the people own. According to him the work is worship and responsibility is like religion. He said that live your life, do responsibilities and do hard work to make your life eternal. Never go away from the responsibilities of the life like having Sanyasa. He appreciated and valued the family life which is the real meaning of life.
It is also mentioned in the Vedas that living life by leaving home and responsibilities is not the real dharma. Living as a householder is also a great and real Sanyasa. Just like, Nirguna sadhus who live a family life, work hard for their daily routine bread as well as chant the name of God.
He has given the people an authentic fact about what is the religion of human beings the one should have. Such preaches of him has helped the common people to understand the mystery of life very easily. It is considered that after the death of Kabir Das , Hindus and Muslims had claimed for getting the dead body of Kabir Das.
Both of them wanted to do the funeral of dead body of the Kabir Das according to their own customs and traditions. Hindus stated that they want to burn the body as he was a Hindu and Muslims said that they want to bury under the Mohammedan rites as he was a Muslim. But, when they removed the sheet from the dead body they found only some flowers at that place.
They distributed the flower between each other and completed the funeral according to their own traditions and customs. I was both. I was nothing. I was all.
I discern God in both. There is no Hindu and no Mussalman. To him who is free from delusion, Hindu and Mussalman are the same. Remove the shroud and behold the miracle! A temple of Kabir Das is made at the Kabir Chaura in the Kashi which has now become the great pilgrimage place for the people all over India as well as outside India.
And a mosque of him was built by the Muslims over the grave which has become the pilgrimage for Mohammedans. His Guru Ramanand has given him the name of Lord Rama as a guru-mantra which he had interpreted in his own way.
He never differentiate between the Allah and Rama, he always preached to the people that these are only different names of one God. He said that there should be a religion of love and brotherhood among people without any high or low class or caste. Devote and surrender yourself towards the God who has no religion or caste. He always believed in the Karma of life. Kabir Das , a Sufi poet of 15th century, it is believed that he had chosen his own place of death, Magahar, which is located about km away from Lucknow.
He has chosen this place to die in order to remove the fairy tale myth from the people mind. Those days, it was considered that the one who takes his last breathes and die in the region of Magahar , would never get place in heaven as well as take birth of donkey in the next life.
Kabir Das died in Magahar instead of Kashi just because of breaking the myths and superstitions of people. Kabir Das died out of the Kashi to demolish the myth.
The teachings of the Kabir Das are universal and equal to all as he never differentiate among Muslims, Sikhs, Hindus and others of different religions.
There is a mazar and samadhi of the Kabir Das in the Magahar. After his death his followers of Hindu and Muslim religion fight for the funeral of his body. But when they remove out the sheet from the dead body they only found some flowers taking which they completed the funeral according to their own customs and traditions. There is cave few meters away from the Samadhi indicates his meditation place before death.
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